Find previous reports and pictures at www.lehigh.edu/~ejk0/cam2003.html 10 August 2003 Report 28 In my last report I backtracked to start to describe our trip to Bafut last weekend, a description I continue now. Clement Akongnwi picked us up in Bamenda on Friday evening. Previously, he had asked me to suggest a present for Janice and me. I responded that we had no particular desire for ourselves but that we were looking for a carved chair for Gwen. Clement went out, bought some wood, and commissioned a woodcarver to execute a design we suggested. We went to the woodcarver's shop, but he was gone. That initiated a chase around Bamenda, but we finally retrieved the chair, er well chairs. Because Clement was unsure of the size, he had two chairs made, one medium and one large. In a word, the chairs are beautiful. Clement offered us the choice of housing at a quiet convent outside Bafut or at a "rest house" at a busy junction where the side road to Bafut leaves the "Ring Road." We opted for the latter to make transporting us more convenient for Clement. It proved to be a very fortiutous choice. Clement left us at the rest house, saying he would return at 7:30 in the morning, when he intended to have us to his compound for breakfast. Later that morning, at 11, we would attend a wedding in which Clement was taking part. The rest house is set in a deep swale at the edge of the ring road and extraordinarily well designed both in the way it sets in the swale and in its design as a conference center. From the main entrance one enters a conference building, the first of two buildings, at ground level but one story above a restaurant in a separate building to the rear. A large side porch wraps around to the rear of the second building which has about five hotel rooms. Alongside the side porch is a parking lot which gently slants down one level to the restaurant. The porch has hinged steel railings that can be swung aside so that the porch forms a stage which faces the parking lot, which is intended to provide space for seating in the case of performances. The construction is all cement, tile, and field stone. Everything is very carefully arranged - slight slant of porch, slant of parking lot, drainage from roof of hotel building overlappy with that of the roof of the restaurant - so that the substantial rains that occur in Bafut will be of minimal inconvenience. We were at the rest house by special arrangement between Clement and the owner, so there was no one else there, and we dined alone. Janice started talking with the cook/manager/clerk/..., Ngobe Francis, and learned that he was an OIC graduate (1993). They immediately started talking about mutual acquaintances. Soon enough Janice arranged to teach him her cornbread recipe. He bought all the ingredients on Saturday. On Sunday morning she rose at 6:30, and they made cornbread together. Ngobe Francis very much liked the recipe and says that he will make it the specialty of the house. Clement was about an hour late. As we waited we talked with the owner of the rest house and made an instant friendship. Fidelis Niba was a student in Agronomy at the University of Arkansas in the 70's and returned to Cameroon to work for the government. About 10 years ago he decided that his attempts to help Cameroon were ineffectual and that he should work independently. Now he works as an independent consultant in rural development, acting as a middle man between the construction firms in Cameroon and international aid organizations. He has sunk much of his earnings into the rest house, with the idea that it will serve as a catalyst for development in and around Bafout. Our day with Clement started at 8:30. It was a full day, with the knowledge that we would be attending a wedding, which started at 11, always looming in the background. We started with breakfast at his compound, followed by a visit to his parents' house, which I previously described. Then we went to the center of Bafut, which is a very large village, and started what ended up being about a 90 minute tour of the palace of the Fon of Bafut. A Fon is a traditional hereditary leader. There are many in the Northwest Province, and the Fon of Bafut is one of the most well known. He is in his mid 40's. He has acquired (a non-PC word) five wives and inherited his father's wives, of which about 30 survive. His Palace is surrounded by a large compound, which houses his family, plus some (traditional) government buildings. It should be no surprise that there are a lot of children wandering around. While we were talking with the guide, Janice rounded up some children and showed them how to plat hopscotch. It was now about noon. Janice and I were wondering about the wedding. Were we not late? Was it perhaps at 11 PM rather than 11 AM? Was it set for 11 AM "African time?" As we pondered this, Clement responded to my previous suggesting about going to Presbook Store in Bamenda in search of some souvenirs by starting the half hour drive to Bamenda. After some leisurely time in Bamenda we headed back to Bafut, returning to Clement's compound for lunch. Around 3, Clement was suddenly energized and in a great rush, thinking it was important we arrive at the wedding at 3:30, which we did by perhaps 10 seconds. The church, which holds about 500, was full, and there was an overflow crowd outside. I got the impression that the crowd outside had no desire to go inside, that the gathering outside was a separate social event, an excuse to renew old friendships. But what about Clement's role in the wedding? He was a "protocol," although I had no clear idea what that meant. Soon, the (very) newlyweds emerged from the church for pictures. This was a signal for Clement to rush us to his car and for him to drive madly to the reception hall at Presbyterian High School. As "protocol" he, and about four other protocols, had the job of arranging the seating at the reception. The hall is divided roughly in half, with one section about 6 steps below the other. The lower half, where we were seated, had tables and chairs, while the upper, scholarship section, had bleacher seating. There were at least 500 people at the reception. At the reception I learned that the wedding had started at around 11:15 and had lasted four hours! The reception had all the elements that American weddings have, although the order and the emphases differed. One intersting variant involved the gifts. Everyone giving a gift got in a line and individually presented the gift to the wedding couple. The wedding party, which was huge, formed a bucket brigade that carried off the gifts to a waiting van. Some time after the start of this phase, I started counting the gifts and reached 192. Sunday morning, we arrived at church exactly at 9:30, when services started as scheduled. Because I can only recall being at a Christian church service twice in my life, I have no good idea how the Presbyterian service in Bafut differs from the American variety. It lasted about 2 1/2 hours, which I think is long by American standards. One part of the service consisted of a "thanksgiving," which focused on Clement and my and Janice's role in helping Clement come to Lehigh. Clement used the occasion to raise money for the construction of a replacement for the current church which is old and crowded. The footers for the new church, which will be double the size of the current church, have been laid as a reminder of the work and funds still needed. Clement's plea pried some money out of my pocket and others' and ended up raising 100,000 fCFA, a tidy sum. Later in the service there was the usual passing of the basket. A few parishioners brought goods rather than money, and these were autioned off. A person in the row in front of us bought a live chicken, which he placed under the bench. The chicken was irreverent and unwilling to pay attention to the service, which caused a minor commotion. After church Clement's family had a reception and dinner for about 40 people in honor of Clement's going to the US. We got back to the rest house about 7, only to be swept up as guests in an njangi (village meeting cum financial pool), whose monthly membership fee is a staggering 120,000 fCFA. The members of the njangi were many of the movers and shakers of Bafut, so that we got a picture of some of the political goings on in Bafut. Although Bafut is a small town some distance from Bamenda, we took only about a minute to hail a taxi Monday morning. I gallantly got in front with another passenger, enabling Janice to be one of the three passengers in back. Soon, my gallantry waned when the driver picked up a fourth passenger for the back of the Corolla. My gallantry waxed again when the driver added another passenger to his (the driver's) bucket seat, with the driver reaching around and then under this passenger's leg to shift.